The Slippery Slope

Conservatives like to use the slippery slope argument to point out why things they disagree with shouldn’t be allowed. If you allow x, it will eventually lead to allowing y.

“That would never happen,” cry others.

Abortion is one of those areas. We already see the horrific consequences of so called “partial-birth” abortion. And though the idea of infanticide is not new, it now has a new name: “after-birth abortion.”

The abstract of an article by Dr. Francesca Minerva and Alberto Giubilini from The Journal of Medical Ethics:

“Abortion is largely accepted even for reasons that do not have anything to do with the fetus’ health. By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled.”

and in the conclusion:

“First, we do not put forward any claim about the moment at which after-birth abortion would no longer be permissible, and we do not think that in fact more than a few days would be necessary for doctors to detect any abnormality in the child. In cases where the after-birth abortion were requested for non-medical reasons, we do not suggest any threshold, as it depends on the neurological development of newborns, which is something neurologists and psychologists would be able to assess.”

The whole article can be accessed here.

Right, no slippery slope exists.

Abortion and infanticide are human rights issues. The left, which never had a leg to stand on in this debate to begin with, is coming closer and closer to losing all credibility in their worship of the god of selfishness.

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2 thoughts on “The Slippery Slope

  1. Whereas, when this first came out, I didn’t understand (and still don’t understand) why evangelical leaders didn’t use that same logic to make the opposite point (i.e. it’s true that there is no moral difference between a fetus and a newborn, since they are regarded in terms of potentiality not actuality. However, it seems clearly immoral to kill a newborn (or any child, since most cannot truly be independent until, at the earliest, 13) so it should also be considered immoral to kill a fetus. Therefore abortion is immoral).

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